Novelist as a Vocation —  Reference Desk #23

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Haruki Murakami is a bestselling Japanese author whose novels have been translated into dozens of languages. He’s one of those literary writers who lives in the borderlands of literary magical realism and sci-fi/fantasy. My first introduction to his work was the monstrous tome 1Q84, which is almost 1200 pages.

Novelist as Vocation is a book about writing, but if you’re hoping for a technical manual or detailed tips on voice or pacing, this is not the book for you. The closest analogue I’ve read is Stephen King’s On Writing.

King’s book is half memoir, half writing advice. Murakami’s book also has a memoir component, but any writing advice is almost incidental. Murakami seems loathe to put himself on a pedestal with the implication that his advice might be valuable, but he does describe his writing process in some detail.

The book is split into a dozen chapters, each one standing alone and covering a different topic. Half of these chapters started life as essays Murakami wrote years ago and set aside, eventually being published as a serial feature in a Japanese literary magazine. The rest were written later to fill out the book.

For those who are fans of Murakami, the chapters “Are Novelists Broad-Minded” and “Going Abroad – A New Frontier” provide the most history of his career and insight into the man and his view of the world. For those seeking concrete advice, the chapters “So, What Should I Write About?” and “Making Time Your Ally: On Writing a Novel” give an overview of the author’s entire process leading up to, writing, and rewriting a novel.

If nothing else, Novelist as Vocation reinforces the common view of Murakami as a successful author who never quite fit into the literary establishment in Japan or internationally. He comes across as idiosyncratic and sometimes odd, having never been formally trained, and making a start at writing much later in life than many of his literary peers. Getting a glimpse of the man through these chapters, it seems almost obvious that this would be the person behind these unusual novels.

Murakami is self-deprecating and self-important in turns, on the one hand brushing off some critics’ poor reviews of his works and style, but then bringing it up so often that I can’t help but think it hurts him more than he would like to admit. He knocks his own writing as nothing special, but also repeatedly calls back to the prize he won for his first novel and his broad success since then. If nothing else, the fact that he wrote this book about his own life and writing has a certain egoism built into it. 

Murakami also serves as a good reminder for any writer who is worried about not having an MFA,  worried about starting later in life, or simply feeling like an outsider in the literary world: there are many definitions of and paths to success in writing, and we should not be discouraged or afraid to forge our own way.

The Voice I Kept, by Juno Guadalupe — Short Report

Short Reports are a miniature version of my Read Reports: brief thoughts about small—often tiny—stories.


The Voice I Kept
by Juno Guadalupe
(Anomaly SF)

At 138 words, this is not quite drabble-length, so it needs to hit hard and fast. It’s a story about the loss of someone loved, with the sci-fi element being their replacement by an artificial duplicate.

The opening is a metaphor unfurling: salt as grief. The end is a callback to the title. Great structural choices for micro-fiction.

The mix of italics and quotes is something I’ve done myself, but it’s dangerously ambiguous. Is the robot speaking non-verbally? Is it the protagonist’s internal voice of their lost loved one? Any lack of clarity can be catastrophic in a story so short.

The theme is imminently relatable; we’ve all experienced loss of a loved one, by death or lesser proxy. I don’t quite get that gut-punch emotional reaction I want from a short story, but that’s always the biggest challenge of micro-fiction, where you are fighting for every word.

The 1799 Roanoke Valley Slave Revolt — The Story Idea Vault

It’s a common misconception that a great idea makes a great story. The truth is that most great stories come down to execution. A great idea with poor execution rarely works, but a great writer can breathe new life into even the most tired tropes.

Like any writer, I have my own treasure trove of ideas that might end up in a story…someday. But why horde them? Instead, I’m opening the vault and setting them free.

Use these ideas as a writing prompt, or come up with your own twist and reply in the comments.

The 1799 Roanoke Valley Slave Revolt

I first heard tell of Abraham when I was helping Miss Elisabeth with the cleaning in the big house. Two of the drivers had come in to get a break from the August heat. They had their lemonade, and then they hung around in the back hall to sneak a few sips of whiskey. If the missus of the house saw that, they’d be the ones getting a whipping.

I heard one of the drivers say that name, Abraham Arnaud. I didn’t know any French back then, but I could tell that name didn’t sound right the way he chewed it up. The other one only spat in response, and then he saw me and I ran on up the stairs with my load of linens before he could find a reason to do something I’d regret. The only Abraham I knew was the one from the Genesis.

Now, having heard that strange name, my ears were all perked up for it. The second time they caught it was when Old Jack was telling stories to the boys. He said Abraham Arnaud was being talked about in whispers all over Virginia and the Carolinas. He heard it from the new boy, Tom.

Word was that the bosses had paid top dollar for Tom, and they were mighty mad when he ran off the first chance he got. Must have hid like a jungle cat, because they never caught him. Usually nobody got away from our straw bosses; they had real sharp eyes and they knew every way to put a hurt on you without making it so you couldn’t work.

Old Jack said that Abraham Arnaud came from Haiti to New Orleans, and he had become a vodou priest. But he wasn’t no regular oungan, lighting black candles and sticking pins in dolls. He had the real power of possession, and he could bring strong lua into his own body or anyone else. To hear Old Jack tell it, Tom was convinced that Abraham Arnaud would tear down every planation house and free every slave. Tom said he had met one of Abraham’s followers, who had taught him a little magic.

That was about when my momma made Old Jack hush up and “stop talking nonsense, putting dangerous ideas in these child heads.” It didn’t matter though, because everyone started whispering about Abraham Arnaud after that.

Four months that went on. Tom never turned up, and when three new slaves came to the plantation, they brought their own stories: runaways all over. Vodou priests walking the roads at night. The Master up at the big house must have heard things too, because more men were set to guard the farm, and the big plantation owners all got their men together to patrol at night, with torches.

The night he came was dark as death, cloudy and a new moon. After midnight the drums started, first far away, then closer, like they were talking to each other. A shout went up, and we heard one gun, then all the drums went quiet. I never heard a quiet like that in all my life. Most of us didn’t dare touch the door of the slave house, but Old Jack opened it a crack and peeked out, and just about fell backward like he’d been hit.

That door swung open and we all saw it, the big house bright as day, sheets of orange flame rising up the walls like a waterfall of light. There were shadows of people running, but one stood perfectly still, outlined in that fierce firelight like the devil, long coat billowing and a straw hat cocked sideways on his head.

“That’s him,” I thought. Nobody else it could be. And that’s how we came to be free, and how I started on the road to real, honest-to-God magic.